Oh my God. I have raised a kid who thinks both Oreos and bagels have crusts. Crusts that he claims are inedible. There are children starving in refugee camps and my child won’t eat the final 45 degree edge of his bagel, which tastes exactly like the rest of his bagel (except for maybe the hole), or parts of the Oreo that exhibit a crusty quality only he can discern.
It’s disgusting. I am clearly giving him too much food. If he had one bagel to eat, all morning – and he can forget about the low-fat chive cream cheese – he would eat the damn thing, each and every crumb. But no. I give him a bagel, and fruit, and yogurt if he feels like it. Then when he doesn’t eat the “crusts”, I absent-mindedly eat them myself while not speaking until the A section of the Times is read.
Last night he ate maybe 1/3 of his delicious (okay, bland and strangely slippery) halibut filet. I put the leftovers into one of my hundreds of pieces of precious Tupperware, which are my lifeline out of an utterly destitute future, and told myself I could eat it for lunch. Then, after a rousing game of Quiddler he started in on the Oreos. Looking back as I scrubbed basil vinaigrette out of a baking pan, I saw that he’d piled up a stack of half-eaten cookies. “The ratio,” he explains, “of black stuff to white stuff isn’t, you know… right. You can’t eat this part. It’s the crust. Know what I mean?”
No, not exactly. I do know that Oreos are not food. Not eating Oreos is probably better for him than eating them. I also know, however, that the price of one package of this crap could feed a Sudanese family for a week.
It’s my fault. While no one believes this is a zero-sum game – the Oreos a kid leaves on the table in California don’t immediately translate into the rice a child in Darfur can’t get – there is a correlation of wasteful behavior to global misery. How did I raise a child who, while kind and appreciative and not otherwise particularly profligate, cannot seem to understand this?
I know what it is, I think: we shouldn’t even have Oreos in the house; they’re little round pieces of shrapnel in the arsenal of the mega-conglomerate. I forget exactly how this works but it has something to do with too much corn syrup, too many farm subsidies, and cheap Chilean blueberries.
Or maybe I’m letting him get away with this because I grew up being forced to eat food that no sentient person could eat. There were salads that included about four too many food groups, none of which were vegetables, and canned asparagus, and something lower-middle-class Minnesotans call “hot dishes”. I still don’t really know how you define a hot dish. The name itself doesn’t demand much. All I know is that you have no idea what the brown chunks are, or the creamy white stuff, or, god forbid, the green things. And you have to eat it or you sit there until midnight, gagging every time you bring your fork to your mouth.

The last thing I want to do is visit upon Jack the torture I endured at the mercy of someone else’s idea of what is delicious or nutritious or “good enough for everyone else at this table, young lady.” I lump in with the memories of those delectable meals all the other miseries of childhood – the countless things God gave us for which we should be plenty grateful, like a fine foster home and Bible Camp every summer – and get… Oreo crusts.
So I see how we got here, but I see even more clearly that it’s got to stop. I’ll probably never have the stomach to make my son eat the whole slimy halibut. I, like so many other lucky late-model baby-boomers, find myself at the miraculous juncture of (relative) prosperity and self-absorption that allows us to make good on our vows never to make our kids as miserable as we were.
Sometimes I think all the sanctimonious self-sacrifice of our childhood has made us less appreciative, not more. The religion of misery and endurance has turned us into gluttonous wasteful atheists. So what do we do? How do we – the new and awkwardly comfortable – keep our children from being obscenely wasteful with things they don’t know are precious, while at the same time refusing to make life into a forced march of gratitude? I’m sure some yoga teacher has the answer. It will have something to do with balance, and she will demonstrate by standing on her head. I welcome all answers, yogic or non, and as always, all and any suggestions.